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The
Society for PsychoSpiritual Evolution provides guidance
and mentoring for individuals and groups, as well as professional
training in applying the key fundamentals of PsychoSpirituality
in guidance and counseling.
Human transformation is aimed at unfolding full potential through
self-transcendence. Self- transcendence involves removing barriers
to growth. Many of these barriers pertain to the unconscious.
PsychoSpirituality assists clients to integrate into a conscious
and intentional life what they instead resist, avoid, or try
to escape, which generates feelings, thoughts and behaviors that
are detrimental to growth. |
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Psychological and spiritual conflicts may arise on the spiritual
quest due to various types of blocks: Energy blocks arise from mistaken assumptions and immature beliefs,
misdirected desires and unresolved emotions, and negative habits
and unbalanced lifestyles. Energetic blockage results in ambivalence
and periodic detours on the spiritual journey. Emotional blocks arise from repressed or suppressed issues that
hinder one's ability to trust in a benevolent principle governing
the universe and guiding one's progress. Emotional blockage leads
to viewing oneself negatively as a helpless victim of fate, doomed
to struggle against insurmountable odds, instead of being able
to appreciate and tap into one's inherent potential both as an
individual and as a spiritual being. Mental blocks arise from inadequate conceptual models for appreciating
one's potential for growth and integrating them into daily living.
Mental blockage causes anxiety and confusion, either deterring
or deflecting one from being purposeful in life.
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PsychoSpirituality aims at identifying and overcoming these blocks to growth through
integrating ancient wisdom and modern knowledge. Specific means
are available in the world's venerable spiritual traditions as
well as contemporary integrative disciplines to assist individuals
in making these transitions that lie beyond social adaptation
and successful enculturation. There are also technologies, ancient
and modern, for removing mental, emotional or energetic blockage.
PsychoSpirituality is guided by an epistemology that has three major components: The first epistemological level relates to a person's unfinished
past, as well as everything that hinders one from moving
forward psychologically toward self-actualization through
transcendence and full integration. This is principally the
area of bringing unconscious material that constitutes the
shadow of the conscious ego into the light of consciousness,
where it can be dealt with intentionally. The second epistemological level deals with the self's transcendence
of the reality-distorting, parental matrix through its learning to bond with
Mother Nature, a lesson that is rarely learned in sophisticated cultures such
as ours that are specializing more and more in mind tools. The third epistemological level refers to unfolding
the full potential of the human ego by bonding with one's Higher Self as one's
true nature and spiritual "parent." |
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The
psychospiritual model of growth through assisted self-learning
proceeds in the
following stages:
Stage 1: Awareness
The learner begins the psychospiritual process with honesty, openness, and willingness
to observe without judgment one's feelings, assumptions, beliefs, values, thought
patterns, habits and behaviors. This involves in particular working on hidden
assumptions and reactive patterns that create obstacles to conscious and intentional
self-management. Stage 2: Responsibility
Having achieved some level of awareness of the conscious ego and its unconscious
shadow, the learner becomes capable of greater and greater success with self-management.
One begins to take responsibility for one's own growth and increasingly acquires
the ability for intentional self-direction through deliberation, choice and purposeful
action. At this stage one enters the domain of freedom of choice instead of constantly
reacting unconsciously to internal and external stimuli. One begins to differentiate
first between freedom from restriction and freedom to choose, and then between
freedom to choose and freedom for self-actualization. In short, one learns to
become more consciously purposeful. Stage 3. Appreciation
After acquiring certain self-management skills and a sense of purpose, the learner
integrates models of forgiveness in order to deal with pain and suffering, rather
than internalize them through guilt and shame, or externalize them through blame
and attack. One's capacity increases in accepting and taking responsibility instead
of resisting or avoiding. The ability also grows to observe and dissipate rather
than repress or act out what one has previously repressed or suppressed, for
example, by either venting on others or sabotaging oneself. This results in greater
appreciation of one's inherent self-worth as a spiritual being, which is expressed
socially as greater empathy and compassion. Stage 4. Self-Transcendence
As learners acquire skills of self-awareness, self-responsibility, and self-compassion,
they are more prepared for authentic self-transcendence by accessing more easily
the Higher Self within through the cultivation of intuition, which involves balancing
head and heart. |
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